Understanding the Gospel of Matthew and Why it Matters - Part 6

Matthew 2:16-18

Herod Kills the Children

16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.

17 Then was fulfilled what was spoken by the prophet Jeremiah:

18 "A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.

The 5th Prophecy Fulfilled

Matthew is continuing to convince us of Jesus' Messianic identity by pointing out the many events in Jesus' early life that fulfilled Old Testament prophecies. In this passage, the prophecy is that of Jeremiah, spoken six hundred years before its fulfillment.

When the wise men did not return to Herod, we are told that he became furious. The Greek word intimates that he was enraged, that he lost control of himself and became consumed in his anger. This is what the people of Jerusalem had feared when they first learned of the birth of a new king. King Herod's wrath was not poured out on the residents of Jerusalem, however, but on the helpless baby boys of Bethlehem.

We must not imagine hundreds or thousands of children slain in this massacre. Bethlehem was a small village, and most scholars estimate that only around two dozen children were killed. Nevertheless, this was a tragic and awful event. Jeremiah said, "A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children?" Ramah is a town about ten miles north of Bethlehem, on the other side of Jerusalem. Obviously the weeping in Bethlehem was not literally heard in Ramah, but the massacre in Bethlehem was horrendous enough that its effects were felt as far away as Ramah. Jeremiah calls Bethlehem "Rachel" because it is in Bethlehem that Rachel is buried.

No One Is Exempt From Tragedy

This passage reminds us that no one - not even little children - are safe from tragedy. Calamity is no respecter of persons. All people of every age, race, and social class will experience some degree of tragedy in their lives.

Sometimes unbelievers are promised a life free of pain and disaster if they will give their hearts to Christ. This is a false promise. In fact, the Bible actually guarantees that Christians will experience tragedy. Jesus warned his disciples that they would face all sorts of tribulation, that they would be hated by all nations and delivered to their deaths. Even the great Apostle Paul, with his strong faith in Jesus, was not spared the trouble of sickness. When writing to the Christian Jews who were facing uNPRecedented persecution for their faith, the author of Hebrews taught that their persecution was ordained by God for their good. "The Lord disciplines the one He loves," he said, "and chastises every son whom he receives."

On the day after Christmas in 2004, southeast Asia was struck by a tsunami that took the lives of over a quarter of a million people. Children and adults, poor and rich, believers and unbelievers - all were equally vulnerable to the devastating wave. The event was labeled as one of the worst natural disasters in human history.

How should we respond to a tragedy like this? Should be angry at God? Should we even assume that He had anything to do with the awful event? Consider Jesus' response to tragedy in Luke 13.

Some of Jesus' followers came to Him and informed Him of an outrage recently caused by Pontius Pilate. It seems that Pilate had killed a number of Gentiles and mixed their blood with the blood of sacrifices. Recently before this, the tower in Siloam fell and killed eighteen people. How did Jesus respond when these terrible occurrences were brought to His attention?:

"Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish."

Jesus' point is that we are too often shocked by the wrong thing. Rather than being appalled that God would have a quarter million people die in a tsunami, we should be amazed at the fact that God is allowing 6.5 billion sinners to still live. God is the creator of all things, and He